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The crucifixion of Jesus was the death of Jesus by being nailed to a wooden cross. It occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
[note 7] The meaning of that kerygma is a matter of debate, and open to multiple interpretations. Traditionally, this kerygma is interpreted as meaning that Jesus's death was an atonement or ransom for, or propitiation or expiation of, God's wrath against humanity because of their sins. With Jesus's death, humanity was freed from this wrath.
The Paschal mystery is central to Catholic faith and theology relating to the history of salvation.According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of ...
e. In Christianity, Jesus is the Son of God as chronicled in the Bible 's New Testament, and in most Christian denominations Jesus is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah, or a saviour (giving him the title Christ), who was prophesied in the Bible's Old Testament.
e. In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell " or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.
The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
1. Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
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