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Existential risk studies developed a substantial relation with the effective altruism philanthropic philosophy and community, effectively embracing many of its core ideas as well as attracting a number of effective altruists into the field. [26] The EA community has also contributed financially to the academic consolidation of ERS. [27]
Existentiell and existential are key terms in Martin Heidegger's early philosophy.Existentiell refers to the aspects of the world which are identifiable as particular delimited questions or issues, whereas existential refers to Being as such, which permeates all things, so to speak, and can not be delimited in such a way as to be susceptible to factual knowledge.
Another aspect of existential freedom is that one can change one's values. One is responsible for one's values, regardless of society's values. The focus on freedom in existentialism is related to the limits of responsibility one bears, as a result of one's freedom. The relationship between freedom and responsibility is one of interdependency ...
A worldview (also world-view) or Weltanschauung is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. [1]
Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
Abandonment, in philosophy, refers to the infinite freedom of humanity without the existence of a condemning or omnipotent higher power.Original existentialism explores the liminal experiences of anxiety, death, "the nothing" and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of "authenticity ...
Boyd and Richerson's book, Culture and the Evolutionary Process (1985), was a highly mathematical description of cultural change, later published in a more accessible form in Not by Genes Alone (2004). In Boyd and Richerson's view, cultural evolution, operating on socially learned information, exists on a separate but co-evolutionary track from ...