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Romantic epistemology emerged from the Romantic challenge to both the static, materialist views of the Enlightenment (Hobbes) and the contrary idealist stream (Hume) when it came to studying life. Romanticism needed to develop a new theory of knowledge that went beyond the method of inertial science, derived from the study of inert nature ...
Immanuel Kant's criticism of rationalism is thought to be a source of influence for early Romantic thought. The third volume of the History of Philosophy edited by G. F. Aleksandrov, B. E. Bykhovsky, M. B. Mitin and P. F. Yudin (1943) assesses that "From Kant originates that metaphysical isolation and opposition of the genius of everyday life, on which later the Romantics asserted their ...
The Romantic Manifesto: A Philosophy of Literature is a collection of essays regarding the nature of art by the philosopher Ayn Rand. It was first published in 1969, with a second, revised edition published in 1975. Most of the essays are reprinted from Rand's magazine The Objectivist.
Adam and Eve by Lucas Cranach. Romanticism had four basic principles: "the original unity of man and nature in a Golden Age; the subsequent separation of man from nature and the fragmentation of human faculties; the interpretability of the history of the universe in human, spiritual terms; and the possibility of salvation through the contemplation of nature."
Hahnemann grasped and worked directly with Goethe's key contribution to Romantic epistemology, the Gemüt, or emotional mind and resonance organ, as well as its polarity to the Geist or spiritual mind, the directive organ: Geistes oder Gemüths Zustandes des Kranken; Geistes- oder Gemüths-Krankheiten; gemüthlicher und geistiger Charakter ...
For Coleridge, as for many of his romantic contemporaries, the idea that matter itself can beget life only dealt with the various changes in the arrangement of particles and did not explain life itself as a principle or power that lay behind the material manifestations, natura naturans or "the productive power suspended and, as it were, quenched in the product" Until this was addressed ...
The chief spokesman for Romantic philosophy and the 'science of science' or epistemology, was Samuel Taylor Coleridge.An anonymous article (written by John Stuart Mill) published in the Westminster Review of 1840 noted that "the Romantic philosophy of Coleridge pervaded the minds and hearts of a significant portion of British intellectuals."
Cardiff University professor Graeme Garrard claims that historian William R. Everdell was the first to situate Rousseau as the "founder of the Counter-Enlightenment" in his 1971 dissertation and in his 1987 book, Christian Apologetics in France, 1730–1790: The Roots of Romantic Religion. [7]