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Sagittarius’ ruler, Jupiter, is also associated with the 9th House. Whereas Sagittarius brings its sage wizard energy to the 9th House, Jupiter motivates a never-ending quest for abundance and ...
According to Parashara all planets cast their aspects on the 3rd and the 10th bhava or house (i.e., at a distance of 60 degrees and 270 degrees), on the 5th and the 9th (120 degrees and 240 degrees), the 4th and the 8th (90 degrees and 210 degrees) and the 7th (180 degrees) but the strength of their aspect varies at different points. Therefore ...
The ideal position for Jupiter in marriage would be the fourth, fifth, seventh, and ninth houses–while having Jupiter synastry in the sixth, eighth, or twelfth houses might feel more tense.
It stands to reason that during the original naming of these months—whenever that happened—they were indeed based on the nakshatras that coincided with them in some manner. The modern Indian national calendar is a solar calendar, much like the Gregorian calendar wherein solstices and equinoxes fall on the same date(s) every year.
The Hindu Jātaka or Janam Kundali or birth chart, is the Bhāva Chakra (Sanskrit: 'division' 'wheel'), the complete 360° circle of life, divided into houses, and represents a way of enacting the influences in the wheel. Each house has associated kāraka (Sanskrit: 'significator') planets that can alter the interpretation of a particular house.
There are several forms of reckoning the varsha or year based on solar entry (solar ingress), lunar entry, Jupiter entry in a sign or the Julian calendar of starting the year from the first of January, but the most widely accepted practice in India is the Samvatsara, a 60 years cycle based on solar entry. Each zodiacal sign is represented by ...
In traditional practice, each rāśi is a house or bhāva. The beginning of each house is the 0th degrees of the rāśi and the end is the 30th degree of the rāśi . What varies from is the enumeration of these bhāva -s, i.e., which rāśi is the first bhāva , which is the second, and so forth.
In the section devoted to arishtas and arishtabhanga of Chapter IV he reiterates that if at birth a strong (varga-wise) Mercury or Venus or Jupiter is situated in a kendrasthana from the lagna even if combined with an evil planet, it will single-handedly soon destroy all arishtas, and that the Moon situated in the 8th house from the lagna in a ...