Search results
Results from the WOW.Com Content Network
The modern Vietnamese alphabet chữ Quốc ngữ was created by Portuguese and Italian Jesuit missionaries and institutionalized by Alexandre de Rhodes with the first printing of Catholic texts in Vietnamese in 1651, but not the Bible.
Although biological evolution has been vocally opposed by some religious groups, many other groups accept the scientific position, sometimes with additions to allow for theological considerations. The positions of such groups are described by terms including " theistic evolution ", "theistic evolutionism" or " evolutionary creation ".
The earliest theological reflections in Hinduism are found in the Rg Veda, the oldest sacred text. Here, an abstract Supreme Being is acknowledged as self-originating and the source of all phenomena. [7] Vedic gods, including Indra, Varuna, and Vishnu, share common characteristics. They are said to have created the universe, set the sun in the ...
Young Earth creationists including Ken Ham prefer to criticize theistic evolution on theological grounds rather than on any scientific data, [78] [79] finding it hard to reconcile the nature of a loving God with the process of evolution, in particular, the existence of death and suffering before the Fall of Man. They consider that it undermines ...
[49] [better source needed] During the First Indochina War, the communist-led Việt Minh were hostile against those did not support independence of Vietnam under their rule. Communists accused many Vietnamese Christians of possessed pro-French sentiment, justifying their persecution as a by-product of anti-colonial sentiment.
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious, [1] but are associated with this tradition.
Although according to a 1999 census most Vietnamese list themselves as having no religious affiliation, [7] religion, as defined by shared beliefs and practices, remains an integral part of Vietnamese life, [8] dictating the social behaviours and spiritual practices of Vietnamese individuals in Vietnam and abroad.
Ma ra na ra → Người có gương mặt Heo rừng đực (To the One with a face of a Wild Boar)-63. Ta bà ha → Con xin đón mừng Ngài (I welcome you)-64. Tất ra tăng a Mục da da → Người có gương mặt Sư tử (To the One with a face of a Lion)-65. Ta bà ha → Con xin đón mừng Ngài (I welcome you)-66.