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The theme of the Rush album, 2112, and a line in the song "Overture" of the same album. An episode of the War of the Worlds television series. J. B. Priestley 's Midnight of the Desert contains a discussion of this verse by the characters as does Arnold Bennett 's Anna of the Five Towns .
The expression was anthologised in English translation by George Herbert in his collection of proverbs entitled Jacula Prudentum (1652), as "God's mill grinds slow but sure" (no. 743). German epigrammatist Friedrich von Logau , in his Sinngedichte (c. 1654), composed an extended variant of the saying under the title "Göttliche Rache" (divine ...
“Doth God exact day-labour, light denied?” I fondly ask. But patience, to prevent That murmur, soon replies, “God doth not need Either man’s work or his own gifts; who best Bear his mild yoke, they serve him best. His state Is Kingly: thousands at his bidding speed, And post o’er land and ocean without rest;
The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6] Thomas Aquinas believed that while the cardinal virtues could be formed through habitual practice, the theological virtues could only be practised ...
Kierkegaard explores two simple verses from the Old Testament, "Then Job arose, and tore his robe, and shaved his head, and fell upon the ground, and worshiped, saying: Naked I came from my mother's womb, and naked shall I return; the Lord gave, and the Lord took away; blessed be the name of the Lord.", [6] and delivers a message to his "reader" about gratitude.
Frontispiece. An Essay on Criticism is one of the first major poems written by the English writer Alexander Pope (1688–1744), published in 1711. It is the source of the famous quotations "To err is human; to forgive, divine", "A little learning is a dang'rous thing" (frequently misquoted as "A little knowledge is a dang'rous thing"), and "Fools rush in where angels fear to tread".
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Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...