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DEUTERONOMY 28. Moses pronounces great blessings of prosperity over Israel if they obey God, and horrible curses of violent suffering and destruction if they do not.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Deuteronomy 22:28–29 has been a rather controversial part of this chapter, with some modern scholars arguing that it is a marry-your-rapist law. Bible translations interpret the passage differently, with many modern editions translating the term שָׁכַב šākab as "to rape", where older translations usually preferred "to lie with".
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Rabbi Judan noted that after the 98 reproofs in Deuteronomy 28:15–68, Deuteronomy 29:9 says, "You are standing (נִצָּבִים , nizavim) this day all of you," which Rabbi Judan taught we render (according to Onkelos), "you endure this day all of you," and thus to mean, "you are strong men to withstand all these reproofs." [39]
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
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