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"Dinner" is used in some areas, such as Newfoundland and Labrador, to describe the noon meal as well as special meals, such as "Thanksgiving dinner", "Flipper dinner" or "Christmas dinner", the evening meal being "supper". The word "supper" is also regionally reserved for harvest meals put on by churches and other community organizations: "fowl ...
The terms “supper” and “dinner” can be used pretty interchangeably, but “dinner” is typically used more often. ... stems from the Old French word “souper,” meaning “evening meal ...
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The word pot-lucke appears in the 16th-century English work of Thomas Nashe discussing wine, [5] and in his play "Summer's Last Will and Testament", spoken in a dialogue concerning wine. The modern execution of a "communal meal, where guests bring their own food", most likely originated in the 1930s during the Great Depression .
The Polish word kolacja ("supper") is a derivation. [18] In modern Italian, the two small meals are the prima colazione (breakfast) and seconda colazione (lunch). The word "colazione" itself in the general language now means "breakfast" (whereas the English "break their fast" for breakfast; lunch is pranzo in Italian).
The name Eucharist comes from the Greek word eucharistia which means 'thanksgiving" and which refers to the accounts of the last supper in Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20 and 1 Corinthians 11:23–29, all of which narrate that Jesus "gave thanks" as he took the bread and the wine. [2]
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