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The Akali movement / ə ˈ k ɑː l i /, also called the Gurdwara Reform Movement, was a campaign to bring reform in the gurdwaras (the Sikh places of worship) in India during the early 1920s. The movement led to the introduction of the Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of ...
Sunder Singh Lyallpuri (1878 – 3 March 1969) was a leading Sikh member of the Indian independence movement, a general of the Akali Movement, an educationist, and a journalist. Lyallpuri played a key role in the development of the Shiromani Akali Dal and in the Gurdwara Reform Movement of the early 1920s.
The Babbar Akali movement was a 1921 splinter group of "militant" Sikhs who broke away from the mainstream Akali movement over the latter's insistence on non-violence over the matter of the restoration of Khalsa Raj (Sikh rule) in Punjab as under the prior Sikh Empire [9] as well as gurdwara reforms in restoring pre-colonial gurdwara environments.
Prior to 1925, a large proportion of the gurdwaras in India were under the control of clergy of the Udasi denomination of Sikhism. The Udasi differed from their mainline Sikh congregants, and due to differences in theology (such as syncretic Hindu practices) as well as some instances of malfeasance were seen as allowing or committing behaviours unsuitable for a gurdwara.
It enlisted the active support and sympathy of some of the important nationalist papers in the country like 'The Independent', Swaraj (Hindi), The Tribune, Liberal, Kesri (Urdu), Milap (Urdu), Zamindar (Urdu) and Bande Matram (Hindi).Two of the vernacular dailies Akali (Pbi.) and the Akali-te-Pardesi (Urdu), edited by Master Tara Singh also ...
Kishan Singh Gargaj [1] (1886-1926) was an Indian revolutionary from Punjab and was one of the founders of the Babbar Akali movement. Known mainly for his martyrdom for the cause of the movement, he was one of the renowned martyrs in the Babbar Akali movement. [2]
Photograph of Mahant Narayan Das, the last Udasi custodian of Nankana Sahib and accused perpetrator of the Nankana massacre. At the time of the massacre, there was a growing demand in Sikhism that the traditional hereditary custodians hand over their control of the gurdwaras to democratically elected committees.
On the night of 31 August 1923, a group of 18 Babbar Akalis in Babeli village took shelter in the house of their associate Shiv Singh Chahal. [1] Anup Singh, one of the Babbars, betrayed them; he told the British colonial police to destroy all of the party's ammunition with the exception of the gun Karam Singh carried with him. [2]