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Lapide enumerates the many possibilities: 1) when Christ suffered His agony in the garden of Gethsemane, and an angel appeared, strengthening Him (Luke, 22:44). 2) At His baptism; because then by the ministry of angels a dove was formed, and flew down upon Christ.
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
Still, he appears to be alluding to Psalm 2, "Yet have I set My King upon My holy hill of Zion. I will declare His precept: the Lord said to Me, You are My Son, today have I begotten You." It is believed that he may have been influenced in this remark by Philip who would have learned the nature of Christ from John the Baptist. [1] [2]
Euthymius the Great comments on this portion saying that these words of Andrew are "the speech of one who is very glad; We have found Him whom we sought, whom we hoped should come, whom the Scriptures announced", while Bede notes, "No one finds but he who seeks: he who says that he has found shows that he had been a long while seeking."
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The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
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