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The Message of Pilate's Wife (1886–94) by James Tissot (Brooklyn Museum). It is likely that Pontius Pilate was married. [14] It is possible that his wife accompanied him to his post as governor of Judaea (26–36/37 CE); while governors were forbidden to bring their wives to their posts under the Republic and Augustus, the law was later repealed by the Senate.
A dream of Pilate's is recounted in which an eagle from heaven (a symbol for Jesus) is crucified, revives and flies up to heaven again, among other things. Jesus interprets Pilate's dream for him as his passion, resurrection and the subsequent spread of the Gospel. Pilate's wife, named Procla, has a dream in which an eagle gives her a warning ...
Caiaphas and the crowd bring Jesus before Pontius Pilate, the Roman governor of Judea, to be condemned to death. At the urging of his wife Claudia, who knows Jesus is holy, and after questioning Jesus, Pilate finds no fault in him and transfers him to the court of Herod Antipas since Jesus is from Antipas' domain of Galilee. Antipas deems him ...
This film takes a perspective on events surrounding the Passion of Jesus Christ by focusing on Pontius Pilate, the Procurator of Judea who condemned Him to death. Pilate is a man for whom nothing seems to go as planned. The film was produced in Italy and released there on 15 February 1962.
However, he is stopped by Pontius Pilate, who has sentenced Jesus to death. Claudia Procula, Pilate's wife, helps Taurus because she liked Jesus's teachings. She shows Taurus where Jesus's body was buried. A few more questions are asked, and Pilate makes up a story about finding the body to end the investigation. Taurus knows it is not Jesus's ...
The Pharisees and Caiaphas bring Jesus to the tired Pilate, who after questioning Jesus, and briefly speaking with his wife, can find no guilt in Jesus. Since Galilee is under Herod's authority, Jesus is sent to Herod, though he and his soldiers merely ridicule him and send him back to Pilate. As Jesus is escorted back to Pilate, the Hermit ...
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
Shortly after, Pilate offers to release one Jewish prisoner for the Passover. After the crowds demand for the release of a prisoner named Barrabas, and call for Jesus' execution, Pilate sentences Jesus to death and orders his crucifixion. Jesus is forced to carry his cross through the streets of Jerusalem to the place of execution outside its ...