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Steiner had wanted to write a philosophy of freedom since at least 1880. [12] The appearance of The Philosophy of Freedom in 1894 [13] was preceded by his publications on Goethe, focusing on epistemology and the philosophy of science, particularly Goethe the Scientist (1883) [14] and The Theory of Knowledge Implicit in Goethe's World Conception (1886). [15]
Indonesian philosophy is a generic designation for the tradition of abstract speculation held by the people who inhabit the region now known as Indonesia.Indonesian philosophy is expressed in the living languages found in Indonesia (approximately 587 languages) and its national language Indonesian, comprising many diverse schools of thought with influences from Eastern and Western origins, and ...
In its origin, the English word "freedom" relates etymologically to the word "friend". [2] Philosophy and religion sometimes associate it with free will, as an alternative to determinism or predestination. [3] In modern liberal nations, freedom is considered a right, especially freedom of speech, freedom of religion, and freedom of the press.
Ketuhanan yang Berkebudayaan: A Divinity that upholds religious freedom (A formulation that can be seen as allowing both monotheism or polytheism, thereby allowing space for all of Indonesia's major religions). In his speech, Sukarno rejected the Panca Dharma as a name, saying that "dharma" meant 'obligation', but that he was proposing principles.
Rudolf Steiner, who collaborated in a complete edition of Arthur Schopenhauer's work, [140] wrote The Philosophy of Freedom, which focuses on the problem of free will. Steiner (1861–1925) initially divides this into the two aspects of freedom: freedom of thought and freedom of action. The controllable and uncontrollable aspects of decision ...
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Karl Rahner discusses human dignity as it relates to freedom. Specifically, his ideas of freedom relate to human rights as an appeal to the freedom to communicate with the divine. As embodied individuals who can have this freedom and dignity threatened by external forces, the protection of this dignity takes on an appeal to protect human rights ...
Stanford Encyclopedia of Philosophy describes negative liberty: "The negative concept of freedom ... is most commonly assumed in liberal defences of the constitutional liberties typical of liberal-democratic societies, such as freedom of movement, freedom of religion, and freedom of speech, and in arguments against paternalist or moralist state ...