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Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
For the next thirty years, his profile was lower, as he worked in the rural provinces translating philosophy into Vietnamese and preparing his book Investigations into the Origin of Language and Consciousness. This book, published in France in 1973, combined materialist biological and cognitive accounts of subjectivity and consciousness with ...
Steiner had wanted to write a philosophy of freedom since at least 1880. [12] The appearance of The Philosophy of Freedom in 1894 [13] was preceded by his publications on Goethe, focusing on epistemology and the philosophy of science, particularly Goethe the Scientist (1883) [14] and The Theory of Knowledge Implicit in Goethe's World Conception (1886). [15]
Ho Chi Minh Thought (Vietnamese: Tư tưởng Hồ Chí Minh) is a political philosophy that builds upon Marxism–Leninism and the ideology of Vietnamese revolutionary Ho Chi Minh. It was developed and codified by the Communist Party of Vietnam and formalised in 1991.
Elton Trueblood wrote 33 books, including: The Predicament of Modern Man, The Life We Prize, Alternative to Futility, Foundations for Reconstruction, Signs of Hope, The Logic of Belief, Philosophy of Religion, Robert Barclay, Abraham Lincoln: Theologian of American Anguish, The Idea of a College, The People Called Quakers, The Incendiary Fellowship, The Trustworthiness of Religious Experience ...
Phan Khôi (October 06, 1887 – January 16, 1959) was an intellectual leader who inspired a North Vietnamese variety of the Chinese Hundred Flowers Campaign, in which scholars were permitted to criticize the government, but for which he himself was ultimately persecuted by the Communist Party of Vietnam.
In 2009, Ái spoke at the Oslo Freedom Forum, [2] and in 2011 spoke at The Asean People's Forum about the human rights situation in Vietnam. [ 13 ] In October 2013, the Wall Street Journal ran an article by ÁiVan Ai about Vietnam's "brutal crackdown on free speech," which coincided with a major diplomatic offensive.
Thich Vien Dinh, writing on behalf of the banned Unified Buddhist Church of Vietnam (UBCV), called for Nhất Hạnh to make a statement against the Vietnamese government's poor record on religious freedom. Vien Dinh feared that the government would use the trip as propaganda, suggesting that religious freedom is improving there, while abuses ...