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The Collect for Purity is the name traditionally given to the collect prayed near the beginning of the Eucharist in most Anglican rites. Its oldest known sources are Continental, where it appears in Latin in the 10th century Sacramentarium Fuldense Saeculi X.
The poem was completed in September 1834. [2] It was published in the second volume of Tennyson's 1842 collection of poems, along with other poems discussing the Arthurian legend. These included Sir Launcelot and Queen Guinevere and Morte d'Arthur. [3] The Galahad story was picked up again by Tennyson in the section The Holy Grail of Idylls of ...
It opens with requesting the Holy Spirit to come. An acclamation "O Herr" (O Lord) begins the central fifth line, and the thoughts culminate in a double Hallelujah in the last line. The Spirit is asked: "fill with the goodness of your grace / the heart, spirit and mind of your believers, / kindle in them your ardent love!" [2]
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism , the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy , creation and guidance.
This leise is a prayer in German addressing the Holy Spirit, reminiscent of the Latin sequence Veni Sancte Spiritus. [9] [4] [10] It was first a Sterbelied, a song for someone dying. [11] As in the conclusion of Veni Sancte Spiritus (da salutis exitum), the focus is the assistance of the Holy Spirit at the time of death. [4]
Only be the heart in earnest, Faith her lesson quickly learns. Down in adoration falling, Lo, the sacred Host we hail, Lo, o'er ancient forms departing Newer rites of grace prevail: Faith for all defects supplying, When the feeble senses fail. To the Everlasting Father And the Son who comes on high With the Holy Ghost proceeding Forth from each ...
George Herman notes that this expected role of the "three-person'd God" brings together the poem with the image of a bigger force needed for redemption: Herman proposes that "God the Father needs to break rather than knock at the heart, God the Holy Ghost to blow rather than breathe, and God the Son to burn rather than shine on the 'heart-town ...
Nevertheless, the Holy Ghost is sometimes referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. [130] Latter-day Saints believe in a kind of social trinitarianism and subordinationism , meaning that the Father, the Son, and the Holy Ghost are understood as being unified in will and purpose, but ...