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The Verse of Loan (Arabic: آية ٱلدين, ’āyatu d-dayn) is verse 282 in chapter Al-Baqara . [1] This verse is the longest verse in the longest chapter in the Quran. The concept of borrowing was explained in this verse. [2] [3]
The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanized: Ayāh al-Kursī [a]) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God.
Verse covers two specific Islamic jurisprudence issues: (1) undertaking a loan and (2) the status of women's testimony. Amin Ahsan Islahi in his Tafsir of Surah al-Baqarah says when there is a loan transaction for a specific period of time, it must be formally written down. Both the lender and the debtor must trust the writer.
[2] In the second chapter of the Quran, Al-Baqarah, verse 2:282 provides a basis for the rule that two women are the equivalent of one man in providing a witness testimony in financial situations. [3] O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you.
Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful. (2) Praise be to God, Lord of the worlds, (3) the Compassionate and Merciful, (4) Master of the Day of Judgement. (5) Thee we worship and from Thee we seek help. 1 2: Al-Baqarah ...
2:190 "Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors." [17] The Hilali–Khan translation, including its parenthetical comments and additions, of Al-Baqarah Verse 2:190: 2:190 "And fight in the Way of Allah those who fight you, but transgress not the limits. Truly, Allah likes not ...
According to some commentators, this verse (Quran 2:256) was directed towards a small group of residents of Medina and is related to an incident during the time of the Prophet. The incident involved a Muslim boy who had been educated in a Jewish school in Medina and decided to depart with a Jewish tribe that was being expelled from the city.
Surah 2:30 portrays the angels arguing with God about the creation of Adam, since Adam's progeny will cause suffering. From among the angels, Iblis refuses to pay homage to Adam and is banned. The phrase "except Iblis" in 2:34 and 18:50 is understood as an uninterrupted exception ( istithna' muttasil ). [ 106 ]