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A flat roof is a roof which is almost level in contrast to the many types of sloped roofs. The slope of a roof is properly known as its pitch and flat roofs have up to approximately 10°. [1] Flat roofs are an ancient form mostly used in arid climates and allow the roof space to be used as a living space or a living roof. Flat roofs, or "low ...
Arzaworld.com: Historical Architecture and Design in Israel Archived 2018-04-20 at the Wayback Machine; A little modesty goes a long way Archived 2008-06-09 at the Wayback Machine by David Kroyanker; Fifty Years of Israeli Architecture as Reflected in Jerusalem's Buildings, Israel Ministry of Foreign Affairs, 26 May 1999; Israel Architect Design
Leitz-Soroka House, 1921, architect Y. Z. Tabachnik, at 10, Nahalat Binyamin. First built by as a one-storey house, it was raised by one floor in 1925 and covered by a tiled roof. [8] Despite having two different owners and spreading across two lots, the house was built and functioned as a single building with a shared stairwell. [8]
Satari: A Swedish variant on the monitor roof; a double hip roof with a short vertical wall usually with small windows, popular from the 17th century on formal buildings. [citation needed] (Säteritak in Swedish.) Mansard (French roof): A roof with the pitch divided into a shallow slope above a steeper slope. The steep slope may be curved.
The White City (Hebrew: העיר הלבנה, Ha-Ir ha-Levana; Arabic: المدينة البيضاء Al-Madinah al-Bayḍā’) is a collection of over 4,000 buildings in Tel Aviv from the 1930s built in a unique form of the International Style, commonly known as Bauhaus, by German Jewish architects who fled to the British Mandate of Palestine from Germany (and other Central and East European ...
Apart from these two examples, the references in various writers to an opening of some kind in the roofs of temples dedicated to particular deities, and the statement of Vitruvius, which was doubtless based on the writings of Greek authors, that in decastyle or large temples the centre was open to the sky and without a roof (medium autem sub ...
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The suggested site of Shuafat is based on its etymology, meaning "prospect," which is thought to be a corruption of the old name Mizpah or Sapha. In addition, the place fits the description of being "over against Jerusalem" (I Macc. III 46) [3] Y. Aharoni suggested identifying Tell en-Nasbeh with Mizpah in Benjamin. [13]