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"Jesus is Lord" sign at Trinity Church in Gosforth, a neighborhood of Newcastle upon Tyne, England (2005). "Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1]
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
Saint Paul the Apostle spoke of this unity of Christians with Christ, referred to in the New Testament also in images such as that of the vine and the branches, [20] in terms of a single body that has Christ as its head in Romans 12:5,1 Corinthians 12:12–27, Ephesians 3:6 and 5:23, Colossians 1:18 and 1:24.
Early Christians viewed Jesus as "the Lord" and the Greek word Kyrios (κύριος) which may mean God, lord or master appears 775 times in the New Testament, referring to him. [ 48 ] [ 49 ] In everyday Aramaic , Mari was a very respectful form of polite address, well above "Teacher" and similar to Rabbi .
The New Testament writings contend that the resurrection was "the beginning of His exalted life" [16] [note 1] as Christ and Lord. [18] [19] Jesus is the "firstborn of the dead," prōtotokos, the first to be raised from the dead, and thereby acquiring the "special status of the firstborn as the preeminent son and heir." [20] [19] According to G ...
Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets. [1]
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
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