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"Internal and external difficulties must not make us pessimistic or inactive. What counts, here as in every area of Christian life, is the confidence that comes from faith, from the certainty that it is not we who are the principal agents of the Church’s mission, but Jesus Christ and his Spirit."
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
Notable early expressions of pessimistic thought can be found in the works of ancient philosophers such as Hegesias of Cyrene and in the Indian texts of Buddhism. However, the modern discourse on philosophical pessimism is significantly shaped by the German philosopher Arthur Schopenhauer [ 1 ] : 4 , whose ideas in the 19th century articulated ...
Melancholy by Domenico Fetti (1612). Death, suffering and meaninglessness are the main themes of philosophical pessimism. Philosophical pessimism is a philosophical tradition which argues that life is not worth living and that non-existence is preferable to existence.
The encyclical is remembered for its statement that the Mystical Body of Christ is the Catholic Church. According to Mystici corporis, to be truly a member of the mystical body, one must be a member of the Catholic Church. Non-Catholics who erred in good faith could be unsuspectingly united to the mystical body by an unconscious desire and ...
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianity, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [7]
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.
The cosmic Christ is a view of Christology which emphasises the extent of Jesus Christ's concern for the cosmos. The biblical bases for a cosmic Christology is often found in Colossians , Ephesians , and the prologue to the gospel of John .