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The salvation bracelet [4] is a popular tool used in evangelizing to children, understood as being in keeping with teaching technique of Jesus who is said to have used ordinary things familiar to his audience at that time, like fish, sheep and boats, as teaching tools. [5] Following this model, modern day followers of Jesus similarly use items ...
e. " Thou shalt not make unto thee any graven image " ( Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized : Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites ...
Priestly breastplate. The priestly breastplate or breastpiece of judgment ( Hebrew: חֹשֶׁן ḥōšen) was a sacred breastplate worn by the High Priest of the Israelites, according to the Book of Exodus. In the biblical account, the breastplate is termed the breastplate of judgment ( Hebrew: חֹשֶׁן מִשְׁפָּט ḥōšen ...
v. t. e. In the Hebrew Bible, the Urim ( Hebrew: אוּרִים ʾŪrīm, "lights") and the Thummim ( Hebrew: תֻּמִּים Tummīm, "perfection" or "truth") are elements of the hoshen, the breastplate worn by the High Priest attached to the ephod, a type of apron or garment. The pair are used frequently in the Old Testament, in Exodus ...
Liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
Lydia of Thyatira and Philippi. The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]