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Each of the photos noted that sale proceeds would be "devoted to the education of colored people". Most of these were produced by Charles Paxson and Myron Kimball, who took the group photo that later appeared as a woodcut in Harper's Weekly. This helped fan the anti-slavery cause and promote the sale of abolitionist photographs. [4]
Peter departed for freedom on March 24, 1863, at midnight. [8] Peter had been the legal property of Capt. John Lyons of Saint Landry Parish, Louisiana; Lyons owned a 3,000-acre (12 km 2) plantation and was recorded as being owner of 38 slaves at the time of the 1860 census.
McLeod Plantation focuses primarily on slavery, with Knowles writing, "McLeod focuses on bondage, talking bluntly about 'slave labor camps' and shunning the big white house for the fields." [ 55 ] "'I was depressed by the time I left and questioned why anyone would want to live in South Carolina", read one review [of a tour].
Undated photos of two of the residents of Stagville, born into slavery: left, Doc Edwards, born 1850; and Amy Shaw, right, born 1850. Above photo is of some of the four still standing slave cabins ...
The 1847 edition of White Slavery in the Barbary States at Google Books. Don Jordan; Michael Walsh (2018). White Cargo: The Forgotten History of Britain's White Slaves in America. NYU Press. ISBN 978-0-8147-4296-9. Donovan, Brian. White Slave Crusades: Race, Gender, and Anti-vice Activism, 1887-1917. United States: University of Illinois Press ...
Monticello – The plantation home of Thomas Jefferson, located in Virginia [1] Montpelier (Orange, Virginia) – The estate of James Madison, fourth President of the United States [2] Mount Vernon – George Washington's plantation home in Virginia; Naval Air Station Pensacola – A major training base for the U.S. Navy in Florida
Slave quarters in the United States, sometimes called slave cabins, were a form of residential vernacular architecture constructed during the era of slavery in the United States. These outbuildings were the homes of the enslaved people attached to an American plantation, farm, or city property. Some former slave quarters were continuously ...
White slave propaganda was a kind of publicity, especially photograph and woodcuts, and also novels, articles, and popular lectures, about slaves who were biracial or white in appearance. [1] Their examples were used during and prior to the American Civil War to further the abolitionist cause and to raise money for the education of former slaves.