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John Owen (1616 – 24 August 1683) was an English Puritan Nonconformist church leader, theologian, and vice-chancellor of the University of Oxford.One of the most prominent theologians in England during his lifetime, Owen was a prolific author who wrote articles, treatises, Biblical commentaries, poetry, children's catechisms, and other works. [1]
Classical statements of covenant theology can be found in the British Westminster Confession of Faith (particularly chap. 7, 8, 19), as well as in the writings of English theologians such as John Owen (1616–1683), Biblical Theology, and An Exposition of the Epistle to the Hebrews.
He was known as the advocate of a moderate form of Calvinism, expounded in his book on the ‘Equity of Divine Government’ (London, 1813).He was also the author of a discourse on the ‘Cross of Christ’ (Shrewsbury, 1792), an abridgment of John Owen's ‘Commentary on Hebrews,’ and a controversial work on baptism.
— Rev. John Owen, translator, Calvin's Commentary on Jonah, Micah, Nahum There are indications that an acrostic underlies the present text. Thus 1:2 begins with the first letter of the alphabet (א), verse 3b (‘in whirlwind’) with the second letter (ב), verse 4 with the third (ג), and so on until from ten to sixteen of the twenty two ...
The appeal of the minority position, apart from its obvious gambit of taking key scriptures literally (John 12:32; Romans 11:25–26; Hebrews 10:13; Isaiah 2:4; 9:7; etc.), was voiced by Boettner himself after his shift in position: the majority-form of postmillennialism lacks a capstone, which Warfield's version does not fail to provide.
Moses Amyraut, John Cameron and Samuel Bolton held to a "subservient covenant" view, which proposed that the Mosaic covenant was a third kind of covenant by substance, as opposed to the view that there are two covenants, a covenant of works and a covenant of grace. Amyraut's view is different from administrative republication; however, his view ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Gospel of the Hebrews is preserved in fragments quoted or summarized by various early Church Fathers. The full extent of the original gospel is unknown; according to a list of canonical and apocryphal works drawn up in the 9th century, known as the Stichometry of Nicephorus, the gospel was 2,200 lines, just 300 lines shorter than Matthew.
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