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Nenu Meeku Telusa? (transl. Do you know me?) is a 2008 Indian Telugu-language psychological thriller film directed by Ajay Sastry and produced by Lakshmi Manchu.The film stars Manoj Manchu, Sneha Ullal and Riya Sen while Nassar and Brahmanandam play supporting roles The film's songs are composed by Achu with score by Dharan, Santhosh Narayanan and Shakti.
Indiaglitz gave the Telugu version of the film, a rating of 3/5 stars, calling it as a one time watch mystery film with gripping screenplay, especially in the second half, appreciating the performances of Richa Pallod, Mithun Chakraborty, Aadhi Pinisetty and Pasupathy. They also lauded the technical crew of the film.
When man detaches himself from these impurities, he reaches God. Another interpretation is that the other three fingers denote the three states of life: Jagruti (Fully awake through senses and mind), Swapna (Sleep state - When the mind is awake) and Sushupti (True-self - When the senses and mind go into soul - Atma). The Abhaya Mudra, a gesture ...
It was the first Telugu film to list a "visual effects producer" in its credits. Magadheera was released on 31 July 2009 to critical acclaim and commercial success. It is the first Telugu film to enter the 100 crore club. [7] It collected a distributors' share of ₹73.4 crore and gross collections of ₹150.5 crore at the end of its theatrical ...
A Dictionary of the Mixed Dialects and Foreign Words used in Telugu; with an Explanation of the Telugu Alphabet By C. P. Brown, Madras, 1854. The Telugu Reader, being a series of Letters, Private and on Business, Police and Revenue Matters, with an English Translation, Notes explaining the Grammar, and a little Lexicon. By Charles Philip Brown.
Ashwatthama propitiates Shiva (top) before making a night attack on the sleeping Pandava camp (bottom). The Sauptika Parva (Sanskrit: सौप्तिक पर्व), or the "Book of the Sleepers," is the tenth of eighteen books of the Indian Epic Mahabharata.
Of depictions including Maya, only the birth scene is more common. The incident is seen in several Buddhist sites like Barhut, Sarnath, Amaravati Stupa, Nagarjunakonda, Ajanta, other Gandharan sites, and sites in Central, South-East and East Asia. It is the first scene in the sequence of images telling the story of the birth of the Buddha.
He was one of the first few who opposed the social stigma towards the untouchable castes in his era, [9] with his samkirtanas explaining that the relationship between God and humans is the same irrespective of the latter's colour, caste and financial status, in his songs "Brahmaṃ Okkatē Paraḥbrahmamokkatē" and "ē kulajuḍainanēmi ...