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In the Natural History, Pliny writes about the strange race of people known as the Panotti who live in the "All-Ears Islands" off of Scythia. These people there have bizarrely large ears that are so huge that the Panotti use them as blankets to shield their body against the chills of the night. [1] Their ears were used in lieu of clothing. [2]
(March comes) in like a lion, (and goes) out like a lamb; In the kingdom of the blind, the one eyed man is king; In the midst of life, we are in death; Into every life a little rain must fall; It ain't over till/until it's over; It ain't over till the fat lady sings; It ain't what you don't know that gets you into trouble.
Red Horn is a culture hero in Siouan oral traditions, specifically of the Ioway [1] and Hocąk (Winnebago) nations. [2]He has different names. Only in Hocąk literature is he is known as "Red Horn" (Hešucka), but among the Ioway and Hocągara both, he is known by one of his variant names, "He Who Wears (Man) Faces on His Ears". [3]
Life Goes On: First major character with Down syndrome on a television series, portrayed by a person who also has Down syndrome. Chris Burke: Yes [113] 2018 Penny Stevenson: Doctors: She was born with a right arm that ends just below the elbow. Cerrie Burnell: Yes [114] 1994 Kerry Weaver: ER: Limp in her gait due to congenital hip dysplasia ...
Sandman – Man who puts people to sleep and brings good dreams by sprinkling magical sand onto the eyes of sleeping humans. Satyr, satyress – Humanoid beings or nature spirits with goat-like features such as horns and hooves. Seelie – Scottish term meaning "happy" or "blessed", used in several fairy names.
One logo depicts a small heart surrounded by a larger heart, symbolizing a relationship between an pedophile and minor girl. Another logo resembles a butterfly and represents non-preferential ...
[5]: 60 The Greek word "anthroparion" is similar to "homunculus" – a diminutive form of "person". Zosimos subsequently encounters other anthroparia in his dream but there is no mention of the creation of artificial life. In his commentary, Jung equates the homunculus with the Philosopher's Stone, and the "inner person" in parallel with Christ.
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