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Finnish mythology commonly refers of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many shared features with Estonian and other Finnic mythologies, but also with neighbouring Baltic , Slavic and, to a lesser extent, Norse mythologies.
Fionn mac Cumhaill (/ ˈ f ɪ n m ə ˈ k uː l / FIN mə-KOOL; Ulster Irish: [ˈfʲɪn̪ˠ mˠək ˈkuːl̠ʲ] Connacht Irish: [ˈfʲʊn̪ˠ-] Munster Irish: [ˈfʲuːn̪ˠ-]; Scottish Gaelic: [ˈfjũːn̪ˠ maxk ˈkʰũ.əʎ]; Old and Middle Irish: Find or Finn [1] [2] mac Cumail or mac Umaill), often anglicized Finn McCool or MacCool, is a ...
This page was last edited on 21 December 2023, at 20:57 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
This page was last edited on 16 January 2024, at 04:28 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Enraged, Finn and his wife started shaking the foundation pillars in the crypt, but the force of the saint was stronger, and the whole family was petrified, frozen in motion. [ 3 ] A only slightly later account of the legend which is basically consistent with that of Wolf exist in a hand-written manuscript today in the archives of the Royal ...
Baltic Finnic pagans were polytheistic, believing in a number of different deities.Most of the deities ruled over a specific aspect of nature; for instance, Ukko was the god of the sky and thunder (ukkonen and ukonilma ["Ukko's air"] are still used in modern Finnish as terms for thunderstorms).
Eastern Finnish folklore is often characterized by its Russian influences, such as the presence of tales about bogatyrs and other Russian folk heroes. Western Finnish folklore, on the other hand, is more closely related to the folklore of Sweden, with tales about trolls, elves, and other creatures from Scandinavian mythology. [5]
The most important manuscript is Laud 610: folio 118Rb-121Va, which is missing the ending; Kuno Meyer and Gerard Murphy assigned the text to the 12th century. [2]The Laud 610 manuscript text was edited and translated by John O'Donovan as "The Boyish Exploits of Finn mac Cumhaill" in 1859, [3] but only partly with some deficiencies according to Kuno Meyer.
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