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Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation .
American researcher Don Ihde contributed to phenomenological research methodology through what he described as experimental phenomenology: "Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment."
Phenomenological description is a method of phenomenology that attempts to depict the structure of first person lived experience, rather than theoretically explain it. [1] This method was first conceived of by Edmund Husserl .
The phenomenological analysis of objects is notably different from traditional science. However, several frameworks do phenomenology with an empirical orientation or aim to unite it with the natural sciences or with cognitive science .
The double hermeneutic is the theory, expounded by sociologist Anthony Giddens, that everyday "lay" concepts and those from the social sciences have a two-way relationship. [1] A common example is the idea of social class , a social-scientific category that has entered into wide use in society.
Experimental phenomenology has been defined as the investigation of phenomenological practices and their effects. [1] It has roots in Edmund Husserl's phenomenology. [2]One of the first phenomenologists to use the term experimental phenomenology was Don Ihde, [3] who explored how intentional variations of experiencing can affect classical perceptual illusions, such as the Necker cube.
According to the historical-grammatical method, if based on an analysis of the grammatical style of a passage (with consideration to its cultural, historical, and literary context), it appears that the author intended to convey an account of events that actually happened, then the text should be taken as representing history; passages should ...
In short, for the purpose of a mundane phenomenological analysis within the natural attitude, the epoche transforms objects as occurring in nature into: objects-for-subjectivity, objects-for-consciousness, objects-as-intended. Keep in mind that for positivism, the meaning of an object is, by definition, "objective".