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Another popular theory held that the maxims were first spoken by the Delphic oracle, and therefore represented the wisdom of the god Apollo. [10] Clearchus of Soli , among others, attempted to reconcile the two accounts by claiming that Chilon, enquiring of the oracle what was best to be learnt, received the answer "Know thyself", and ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
God's Debris: A Thought Experiment is a 2001 novella by Dilbert creator Scott Adams. The introduction disclaims any personal views held by the author, "The opinions and philosophies expressed by the characters are not my own, except by coincidence in a few spots not worth mentioning."
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
“The desire to reach for the stars is ambitious. The desire to reach hearts is wise.” “Hate, it has caused a lot of problems in the world, but has not solved one yet.”
God obeys the laws of logic because God is eternally logical in the same way that God does not perform evil actions because God is eternally good. So, God, by nature logical and unable to violate the laws of logic, cannot make a boulder so heavy he cannot lift it because that would violate the law of non contradiction by creating an immovable ...
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In contrast to the omnipotent God of Genesis 1 creating a god-like humanity, the God of Genesis 2 can fail as well as succeed. The humanity he creates is not god-like, but is punished for acts which would lead to their becoming god-like (Genesis 3:1-24) and the order and method of creation itself differs. [11] "Together, this combination of ...