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Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus. Simeon is sometimes identified with Simon, brother of Jesus, and has also been identified with the Apostle ...
[9] [8] Simeon of Jerusalem might be the same person. [1] Simeon (Gospel of Luke), who blessed the baby Jesus during the Presentation of Jesus at the Temple (Luke 2:25–35) [1] [7] Simon the Leper, previously miraculously healed by Jesus of leprosy, host of a meal for Jesus in Bethany (Matthew 26:6, Mark 14:3, see Anointing of Jesus) [1] [9]
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
Simeon (Hebrew: שִׁמְעוֹן, Modern: Šīmʾōn, Tiberian: Šīmʾōn) [1] was the second of the six sons of Jacob and Leah, and the founder of the Israelite tribe, The Tribe of Simeon, according to the Book of Genesis of the Hebrew Bible.
Simeon (Gospel of Luke), the Jerusalemite who first recognised the infant Jesus as "the Lord's Christ" (Luke 2:25-32) Simeon Bachos, traditional name of the Ethiopian eunuch who appears in Acts 8 of the New Testament; Simeon of Jerusalem (fl. 70–107 AD), 1st–2nd century saint, martyr, and second bishop of Jerusalem
Jesus, at the age of twelve, accompanies Mary and Joseph, and a large group of their relatives and friends to Jerusalem on many pilgrimages, "according to the custom" – that is, Passover. On the day of their return, Jesus "lingered", staying in the Temple , but Mary and Joseph thought that he was among their group when he was not.
Simeon in the Temple or Simeons song of praise is an oil on canvas painting by the Dutch artist Rembrandt from c. 1669. It has been in the collections of Nationalmuseum in Stockholm since 1949. [1] According to the Gospel of Luke (2: 25-35), the pious Simeon had been promised by God not to die until he saw the Messiah.