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The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of ... Potuit, decuit, fecit, "it was possible, it was ...
Prof. Frank K. Flinn states the doctrine of the Immaculate Conception proclaimed by Ineffabilis Deus in 1854 is "generally accepted" as being an ex cathedra statement. Since the declaration of papal infallibility by Vatican I (1870), Flinn states, the only example of an ex cathedra statement thereafter took place in 1950, when Pope Pius XII ...
Matthew and Luke use the virgin birth (or more accurately the divine conception that precedes it) to mark the moment when Jesus becomes the Son of God. [31] This was a notable development over Mark, for whom the Sonship dates from Jesus's baptism , Mark 1:9–13 and the earlier Christianity of Paul and the pre-Pauline Christians for whom Jesus ...
The Catholic Church teaches the Immaculate Conception, that Mary was conceived without original sin. [16] Kenneth Baker writes that: Two special factors rendered Mary impeccable or unable to sin. The first was her constant awareness of God, living always in His presence, and the second was her reception of special and extraordinary graces.
The theme of the altarpiece is the Immaculate Conception. [1]Official Catholic dogma states that Mary, receiving in anticipation the fruits of the resurrection of her son Jesus, was conceived free of original sin: she was not corrupted by the initial fault that has since given every human being a tendency to commit evil.
In the 3rd century, Hippolytus of Rome held that Mary was "ever-virgin", [37] while Clement of Alexandria, writing soon after the Protoevangelium appeared, appealed to its incident of a midwife who examined Mary immediately after the birth ("after giving birth, she was examined by a midwife, who found her to be a virgin") and asserted that this was to be found in the Gospels ("These things are ...
The Annunciation by Guido Reni (1621). Miraculous births are a common theme in mythological, religious and legendary narratives and traditions. They often include conceptions by miraculous circumstances and features such as intervention by a deity, supernatural elements, astronomical signs, hardship or, in the case of some mythologies, complex plots related to creation.
The Feast of the Immaculate Conception, which existed only regionally, was prescribed for the whole Church. The Pope recommended the teachings and piety of Louis de Montfort and named him “ Apostolic Missionary of France ” [ 4 ] : 1163 On October 3, 1716, Clement XI extended the feast of Our Lady of the Rosary to the Universal Church.