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Ojo de dios made from chopsticks and yarn. In the traditional Huichol ranchos, the nieli'ka or nierika is an important ritual artifact. Negrín states that one of the principal meanings of "nierika" is that of "a metaphysical vision, an aspect of a god or a collective ancestor," [4] and is the same term the Tepehuán people use to refer to deities.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
They appear to have been made by hammering natural boulders with other rocks, then polishing with sand. The degree of finishing and precision of working varies considerably. The gabbro came from sites in the hills, several kilometres away from where the finished spheres are found, though some unfinished spheres remain in the hills. [citation ...
Indigenous cultures had spiritual practices centered around nature and healing, while the arrival of Africans brought syncretic religions like Santería and Candomblé. European witchcraft beliefs merged with local traditions during colonization. Practices vary across countries, with accusations historically intertwined with social dynamics.
Stacked rock features have been noted to have religious significance to the Klamath and Modoc Tribes of indigenous people of the Western United States, the respective tribes prohibiting photography of or touching the stone formations. These cairn-like structures are noted to be constructed for ritual and prayer purposes.
The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'.. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
The Spanish mystics are major figures in the Catholic Reformation who lived primarily in the 16th- and 17th-centuries. The goal of this movement was to reform the Church structurally and to renew it spiritually. The Spanish mystics attempted to express in words their experience of a mystical communion with Christ. [1]
The standard Spanish language edition of the Third Spiritual Alphabet is that of Miguel Mir (Madrid, 1911), but it contains numerous errors and important omissions, in part as it is based on the 1544 Burgos edition, not the original 1527 Toledo edition – around 50 lines of text are omitted, and numerous words misspelt as different words. [15]