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The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
The Śūraṅgama Sūtra (Chinese: 首楞嚴經; pinyin: Shǒuléngyán jīng, Sūtra of the Heroic March) (Taisho no. 945) is a Mahayana Buddhist sutra that has been especially influential on Korean Buddhism (where it remains a major subject of study in Sŏn monasteries) and Chinese Buddhism (where it was a regular part of daily liturgy during the Song).
The Śūraṅgama Mantra of the Śūraṅgama Sūtra is the most commonly practiced mantra invoking her. [ citation needed ] According to Thubten Zopa Rinpoche , the "Great White Umbrella" is a sādhanā for healing illness, dispelling interferences and spirit possession , quelling disasters, and bringing auspiciousness .
The traditional Chinese Buddhist liturgy for morning chanting (simplified Chinese: 早课; traditional Chinese: 早課), evening chanting (simplified Chinese: 晚课; traditional Chinese: 晚課), and regularly scheduled Dharma services (simplified Chinese: 共修法会; traditional Chinese: 共修法會) in the Chan and Pure Land schools combine mantras, recitation of the Buddha's name and ...
The mantra was translated from Sanskrit into Chinese by Guṇabhadra (Sanskrit; Chinese: 求那跋陀羅, 394–468) from central India. It is usually recited 21, 27 or 49 times per day. [2] In one type of group practice, participants usually recite this mantra three times after reciting the Heart Sutra or the Amitabha Sutra.
Buddhist Tantric texts may have begun appearing during the Gupta Period (320–550 CE). [2] [3] However, the earliest known datable Buddhist Tantra is the Awakening of Mahāvairocana Tantra, which was mentioned and collected by the Chinese pilgrim Wu-xing (無行) c. 680 CE.
The Dhyāna sutras (Chinese: 禪經 chan jing) (Japanese 禅経 zen-gyo) or "meditation summaries" (Chinese: 禪要) or also known as The Zen Sutras are a group of early Buddhist meditation texts which are mostly based on the Yogacara [note 1] meditation teachings of the Sarvāstivāda school of Kashmir circa 1st-4th centuries CE. [1]
The first chapter of this esoteric ritual text is actually the Amoghapāśa Dhāraṇī Sūtra, which shows how these sutras expanded over time to include more ritual elements. [133] Vairocanābhisaṃbodhi Sūtra, one of the first mature Mantrayana sutras, a key text for Chinese Esoteric Buddhism and Shingon.