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This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Religion originating in 1930s Jamaica Rastafari often claim the flag of the Ethiopian Royal Standard as was used during Haile Selassie's reign. It combines the conquering lion of Judah, symbol of the Ethiopian monarchy, with red, gold, and green. Rastafari is an Abrahamic religion that ...
The Lion of Judah is a prominent symbol in the Rastafari movement. It represents Emperor Haile Selassie I as well as being a symbol of strength, kingship, pride and African sovereignty. [10] Rastafari consider the mention of "The Lion of Judah" in Genesis 49:9 and Revelation 5:5 of the Bible to refer to Emperor Haile Selassie I. Rastafari hail ...
Flag of the Ethiopian Empire with the Lion of Judah (a symbol of the Solomonic dynasty dating back to medieval times), otherwise known as the imperial flag (1870?–1897, 1913–1936, 1941–1974). [6] It remains popular with the Rastafari movement, monarchists, and Ethiopian nationalists.
Red is also associated with the Lion of Judah and the bloodshed and sacrifices endured by the African people throughout slavery and colonialism. [3] The symbolism of the colour red can vary among different individuals and Rastafarian groups, and interpretations of colours can have personal or cultural variations. [citation needed]
Numerous African countries have adopted the colours into their national flags, and they are similarly used as a symbol by many Pan-African organisations and the Rastafari movement. Red, black, and green, first introduced by Marcus Garvey in 1920, have also come to represent Pan-Africanism, and are shown on the pan-African flag.
Niyabinghi chanting [1] typically includes recitation of the Psalms, but may also include variations of well-known Christian hymns and adopted by Rastafarians. The rhythms of these chants were eventually an influence of popular ska, rocksteady and reggae music. Niyabinghi chants include: "400 Million Blackman"
Marcus Garvey, a prominent black nationalist theorist who heavily influenced Rastafari and is regarded as a prophet by many Rastas. According to Edmonds, Rastafari emerged from "the convergence of several religious, cultural, and intellectual streams", [11] while fellow scholar Wigmoore Francis described it as owing much of its self-understanding to "intellectual and conceptual frameworks ...
Rasta Bongo - A Rasta wearing a tam to cover his locs. Rastafari movement dreadlocks are symbolic of the Lion of Judah, and were inspired by the Nazarites of the Bible. [154] Jamaicans locked their hair after seeing images of Ethiopians with locs fighting Italian soldiers during the Second Italo-Ethiopian War.
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