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The World English Bible (WEB) translates the passage as: Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. The Novum Testamentum Graece text is:
The hypocrite destroys his face, in order that he may feign sorrow, and with a heart full of joy wears sorrow in his countenance. [ 2 ] Gregory the Great : For by the pale countenance, the trembling limbs, and the bursting sighs, and by all so great toil and trouble, nothing is in the mind but the esteem of men.
In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy.
Chrysostom: "The Lord had shown that the Pharisees were not worthy to accuse those who transgressed the commands of the elders, seeing they overthrew the law of God themselves; and He again proves this by the testimony of the Prophet; Hypocrites, well did Esaias prophesy of you, saying, This people honoureth me with their lips, but their heart is far from me."
In the King James Version of the Bible the text reads: Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite!
Hypocrisy is the practice of feigning to be what one is not or to believe what one does not. [1] The word "hypocrisy" entered the English language c. 1200 with the meaning "the sin of pretending to virtue or goodness". [2] Today, "hypocrisy" often refers to advocating behaviors that one does not practice.
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.