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In the King James Version of the Bible the text reads: Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
In the King James Version of the Bible the text reads: Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. The World English Bible (WEB) translates the passage as:
These then are well-called hypocrites, because under cover of God’s honour they sought to heap up for themselves earthly gain." [ 3 ] Rabanus Maurus : "Esaias saw before the hypocrisy of the Jews, that they would craftily oppose the Gospel, and therefore he said in the person of the Lord, This people honoureth me with their lips, &c." [ 3 ]
In the King James Version of the Bible the text reads: Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite!
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible, the text reads: [a] But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. The World English Bible translates the passage as:
As much greater then as is the beam than the mote, so much greater is the sin against the Holy Spirit than all other sins. As when unbelievers object to others carnal sins, and secrete in themselves the burden of that sin, to wit, that they trust not the promises of God, their minds being blinded as their eye might be by a beam. [4]
6) or a false prophet (v. 15), or whether one's life shows fruit (v. 16)—since Scripture repeatedly exhorts believers to evaluate carefully. [4] Leon Morris states it is an attack on the hasty and unfair judgments, and as the further verses show it is also an attack on the hypocrites who criticize others while ignoring their own faults.
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