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The sōrin is supported by a long shaft, often obtained by joining two or even three shorter ones, that runs to the base of the edifice. Although it is often believed that the pillar at the core of a Japanese pagoda is a device to strengthen it against earthquakes, its sole purpose is to support the long and heavy bronze sōrin. [5]
Usually made in stone and occasionally metal or wood, hōkyōintō started to be made in their present form during the Kamakura period [1] (1185–1333). Like a gorintō, they are divided in five main sections called (from the bottom up) kaeribanaza (反花座), or "inverted flower seat", kiso (基礎), or base, tōshin (塔身), or body, kasa (笠), or umbrella, and sōrin (相輪), or pagoda ...
Parts of a Gorintō. In all its variations, the gorintō includes five rings (although that number can often be difficult to detect by decoration), each having one of the five shapes symbolic of the Five Elements, (Mahabhuta in Sanskrit, or Godai in Japanese): the earth ring (cube), the water ring (sphere), the fire ring (pyramid), the air ring (crescent), and the ether ring, (or energy, or ...
Wat architecture adheres to consistent principles. A wat, with few exceptions, consists of two parts: the Phutthawat and the Sangkhawat. The Phutthawat (Thai: พุทธาวาส) is the area which is dedicated to Buddha. While the Sangkhawat is the area which is dedicated to Sangha Buddhist monastic community.
The pagoda was built by Emperor Daozong of Liao (Hongji) at the site of his grandmother's family home. [1] The pagoda, which has survived several large earthquakes throughout the centuries, reached a level of such fame within China that it was given the generic nickname of the "Muta" (Chinese: 木塔; pinyin: mùtǎ; lit. 'Timber Pagoda'). [2] [3]
A new style termed wayō (和様, Japanese style) emerged with the following characteristics: a main hall divided in two parts; an outer area for novices and an inner area for initiates; a hip-and-gable roof that covered both areas; a raised wooden floor instead of the tile or stone floors of earlier temples; extended eaves to cover the front ...
Xa Loi Pagoda served as the headquarters for Buddhism in South Vietnam during the Vietnam War, its construction began in 1956 to house remains of the Buddha. [114] Giác Lâm Pagoda has housed Buddha relics since they were brought to the temple from Sri Lanka by Narada in 1953. [115] Tịnh Xá Trung Tâm founded in 1965 also houses relics. [116]
The pagoda is of a very simple and basic design and the three stories have a pleasing 4:3:2 ratio which gives the pagoda a sense of balance, stability, and symmetry. The contrast between the simplicity of the Seokgatap and the complexity of the Dabotap is designed to represent the dual nature of the Buddha's contemplation and detachment from ...