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John 1:1 in the page showing the first chapter of John in the King James Bible. Heraclitus was often read by early Christian philosophers, who [180] following the Stoics, interpreted the logos as meaning the Christian "Word of God", such as in John 1:1: "In the beginning was the Word and the Word was God."
By applying the Stoic mode of allegorical interpretation to the Hebrew Bible, he interpreted the stories of the first five books as elaborate metaphors and symbols to demonstrate that Greek philosophers' ideas had preceded them in the Bible: Heraclitus's concept of binary oppositions, according to Who is the Heir of Divine Things? § 43 [i. 503 ...
The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of a series of circles: the first circle is the human mind, next comes the immediate family, followed by the extended family, and then the local community.
The idea of the Stoics that knowledge of the universe is a necessary prequisite to knowledge of the self was taken up by several early Christian authors, for whom knowledge of the universe also entailed knowledge of God. [54]
He uses scripture similarly in Dialogue with Trypho. Here Justin demonstrates that prophecy fulfillment supersedes logical context in hermeneutics. He ignores the Christological issues that arise from equating Jesus with the golden calf of Bethel , which is the "him" that is being brought to the king in Hosea 10:6 .
Following Heraclitus, Zeno adopted the view that the universe underwent regular cycles of formation and destruction. [ 57 ] The nature of the universe is such that it accomplishes what is right and prevents the opposite, [ 58 ] and is identified with unconditional Fate , [ 59 ] while allowing it the free-will attributed to it. [ 51 ]
Heraclitus (Greek: Ἡράκλειτος; fl. 1st century AD) was a grammarian and rhetorician, who wrote a Greek commentary on Homer which is still extant. Little is known about Heraclitus. It is generally accepted that he lived sometime around the 1st century AD. [ 1 ]
For the Stoic, Zeno of Citium, sophrosyne is one of the four chief virtues. [13] Later Stoics like Musonius Rufus, Seneca, Epictetus, and Marcus Aurelius took a practical view of sophrosyne and share a definition of it as the restraint of the appetites. [4]: 228–29 Demophilus, a Pythagorean philosopher of uncertain date, wrote: [14]
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related to: heraclitus stoics in the bible scripture