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The practice of perpetual prayer was inaugurated by the archimandrite Alexander (died about 430), the founder of the monastic Acoemetae or "vigil-keepers".. Laus perennis was imported to Western Europe at St. Maurice's Abbey in Agaunum, where it was carried on, day and night, by several choirs, or turmae, who succeeded each other in the recitation of the divine office, so that prayer went on ...
The history and origins of Christian meditation have been intertwined with that of monastic life, both in the East and the West.By the 4th century, groups of Christians, who came to be called the Desert Fathers, had sought God in the deserts of Palestine and Egypt, and began to become an early model of monastic Christian life.
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
Centering Prayer is a method designed to facilitate the development of contemplative prayer by preparing our faculties to receive this gift. It presents ancient Christian wisdom teachings in an updated form. Centering Prayer is not meant to replace other kinds of prayer; rather it casts a new light and depth of meaning on them. It is at the ...
A monastery of about a dozen monks would have been normal during this period. Medieval monastic life consisted of prayer, reading, and manual labor. [55] Prayer was a monk's first priority. Apart from prayer, monks performed a variety of tasks, such as preparing medicine, lettering, reading, and others.
Saint Augustine's Prayer Book is an Anglo-Catholic devotional book published for members of the various Anglican churches in the United States and Canada by the Order of the Holy Cross, an Anglican monastic community.
The phrase expresses the need to balance prayer and work in monastic settings and has been used in many religious communities from the Middle Ages onwards.. In addition to praying the Liturgy of the Hours, the Benedictine monks of St. Andrew Abbey teach at Benedictine High School and staff a retreat house. [5]
The Slavonic text, however, could be read as asking God to replace one kind of spirit or breath with another, with the implication that the first kind of spirit (line 1) does not come from God to begin with. This could lead to a dualist reading of the prayer, opposing the unvirtuous 'spirit of man' to the virtuous 'spirit of God.'