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Adhyāsa (Sanskrit:अध्यास Superimposition) is a concept in Hindu philosophy referring to the superimposition of an attribute, quality, or characteristic of one entity onto another entity.
Casualty – death (or injury) in wartime. Collateral damage – Incidental killing of persons during a military attack that were not the object of attack. Democide or populicide – the murder of any person or people by a government. Extrajudicial killing – killing by government forces without due process. See also Targeted killing.
On 8 January 1992, Headline News almost became the victim of a death hoax. A man phoned HLN claiming to be President George H. W. Bush's physician, alleging that Bush had died following an incident in Tokyo where he vomited and lost consciousness; however, before anchorman Don Harrison was about to report the news, executive producer Roger Bahre, who was off-camera, immediately yelled "No!
The problem of induction is often called Hume's problem. David Hume studied how human beings obtain new knowledge that goes beyond known laws and observations, including how we can discover new laws. He understood that deductive logic could not explain this learning process and argued in favour of a mental or psychological process of learning ...
The founder of critical rationalism: Karl Popper. In the mid-twentieth century, several important philosophers began to critique the foundations of logical positivism.In his work The Logic of Scientific Discovery (1934), Karl Popper, the founder of critical rationalism, argued that scientific knowledge grows from falsifying conjectures rather than any inductive principle and that ...
A term with a similar but distinct meaning is androphobia, which describes a fear, but not necessarily hatred, of men. [ 20 ] [ better source needed ] Anthropologist David D. Gilmore coined the term "viriphobia" in line with his view that misandry typically targets machismo , "the obnoxious manly pose ", along with the oppressive male roles of ...
Kejawèn-influenced Indonesian Muslims view the Rakshasas as the result of people whose soul is replaced by the spirit of a devil (shayāṭīn). The devils are envious of humans and thus attempt to possess their body and minds. If they succeed, the human adapts to the new soul and gains their qualities, turning the person into a Rakshasa. [24]
When a person identifies himself with the Self, then he becomes part of the power of destiny. Merely his power of Sankalpa is good enough to materialize and change any situation either for good or bad according to his Sankalpa. Doubt has positive and negative nature, this is the opposite of the nature of an object.