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Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters/bishops. [4]
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
"In our common faith" (NKJV; KJV: "After the common faith"; Greek: κατὰ κοινὴν πίστιν, kata koinēn pistin): the author treats Titus as "a genuine son" by virtue of "the faith common to all the people of God", a common brotherhood of Gentiles as well as Jews, thus embracing Titus who is a Gentile (2 Peter 1:1; [15] Jude 1:3).
Titus is the patron saint of the United States Army Chaplain Corps. The Corps has established the Order of Titus Award, described by the Department of Defense: Order of Titus award is the only award presented by the Chief of Chaplains to recognize outstanding performance of ministry by chaplains and chaplain assistants.
The General Roman Calendar venerates Timothy together with Titus by a memorial on 26 January, the day after the Feast of the Conversion of Saint Paul. From the 13th century until 1969 the feast of Timothy (alone) was on 24 January, the day before that of the Conversion of Saint Paul. [ 28 ]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The papyrus is written on both sides. The characters that are in bold style are the ones that can be seen in 𝔓 32.It shows agreement with all the standard edited texts of Titus 1-2 except toward the end of Titus 2:7, where it appears to read αφθονιαν (generosity) instead of αφθοριαν (the Alexandrian reading of 01 02 04) or αδιαφθοριαν (the reading of most other ...
Biblical software or Bible software is a group of computer applications designed to read, study and in some cases discuss biblical texts and concepts. Biblical software programs are similar to e-book readers in that they include digitally formatted books, may be used to display a wide variety of inspirational books and Bibles, and can be used on portable computers.
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