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DOAS air handling unit with heat recovery wheel and passive dehumidification. A dedicated outdoor air system (DOAS) is a type of heating, ventilation and air-conditioning system that consists of two parallel systems: a dedicated system for delivering outdoor air ventilation that handles both the latent and sensible loads of conditioning the ventilation air, and a parallel system to handle the ...
Agricultural heiau, called generally Hale-o-Lono for the god of fertility, can be found today on Oʻahu at Makaha (Kaneaki heiau - fully restored) and in Hawaii Kai (Pahua heiau - partially restored). The Kaneaki heiau was built in the 17th century, containing grass and thatched huts that were chambers used for prayer and meditation.
Ahu A ʻUmi Heiau means "shrine at the temple of ʻUmi" in the Hawaiian Language. [2] It is also spelled "ahu-a-Umi", or known as Ahua A ʻUmi Heiau , which would mean "mound of ʻUmi". It was built for ʻUmi-a-Liloa , often called ʻUmi, who ruled the island of Hawaiʻi early in the 16th century.
Hawaiian scholar Mary Kawena Pukui, who was raised in Kaʻū, Hawaii, maintained that the early Hawaiian gods were benign. [25] One Molokai tradition follows this line of thought. Author and researcher Pali Jae Lee writes: "During these ancient times, the only 'religion' was one of family and oneness with all things.
The translation of "gathering place" was suggested as recently as 1922 by Hawaiian Almanac author Thomas Thrum. Thrum possibly ignored or misplaced the ʻokina because the Hawaiian phrase "ʻo ahu" could be translated as "gathering of objects" (ʻo is a subject marker and ahu means "to gather"). The term Oʻahu has no other confirmed meaning in ...
Taro (body form of the god Kāne) was kapu for women to cook and prepare. Some large fish were also kapu for women to eat. Isabella Abbott, a leading ethnobotanist of Hawaii, theorizes that because of the limited "noa" (free) diet for Hawaiian women, seaweeds were relied upon more heavily for Hawaiians than other Pacific islands. [3]
Ahupuaʻa is derived from Hawaiian language ahu, meaning “heap” or “cairn,” and puaʻa, pig. The boundary markers for ahupuaʻa were traditionally heaps of stones used to put offers, often a pig, to the island chief. Each ahupuaʻa was divided into smaller sections called ʻili, and the ʻili were divided into kuleana.
In ancient Hawaii, a luakini temple, or luakini heiau, was a Native Hawaiian sacred place where human and animal blood sacrifices were offered. [ citation needed ] In Hawaiian tradition , luakini heiaus were first established by Paʻao , a legendary priest credited with establishing many of the rites and symbols typical of the stratified high ...