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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Greek monks played a direct role in the upper hierarchy of Buddhism, and in its early dissemination. During the rule (165–135 BC) of the Greco-Bactrian King Menander I (Pali: "Milinda"), Mahadharmaraksita (literally translated as 'Great Teacher/Preserver of the Dharma') was "a Greek (Pali: Yona, lit.
The head of this Buddhist community was a Greek (Yona) Buddhist elder whose religious name was Mahadhammarakkhita ("Great protector of the Dharma), indicating the direct involvement of Greeks in the development of the faith, in the northwestern part of the Indian subcontinent.
The Sanskrit noun dharma (धर्म) is a derivation from the root dhṛ 'to hold, maintain, keep', [8] and means 'what is established or firm'. The word derives from the Vedic Sanskrit n-stem dharman-with the meaning "bearer, supporter". The historical Vedic religion apparently conceived of dharma as an aspect of Ṛta. [9]
Yama, the Hindu god of death and Lord of Naraka (hell). He was subsequently adopted by Buddhist, Chinese, Tibetan, Korean, and Japanese mythology as the king of hell.. Yama (Devanagari: यम) is the Hindu deity of death, dharma, the south direction, and the underworld.
Buddhism has influenced Greek literary tradition to some extent, as evident in the works of Nikos Kazantzakis. [3] There are many Buddhist centers in Greece, four centers founded by the Diamond Way and other centers in cities such as Athens , Thessaloniki , Sparta and Rhodes .
Hence the concept of svabhava (Pali: sabhava) for the Theravādins is more of a certain characteristic or dependent feature of a dharma, than any sort of essence or metaphysical grounding. As the Sinhalese scholar Y. Karunadasa writes, the Pali tradition only postulates sabhava "for the sake of definition and description." However, ultimately ...
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...