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Pantheism was popularized in the modern era as both a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza, [36] whose Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate. [37] Spinoza held that the two are the same, and this monism is a fundamental quality of his ...
Sovereigntism, sovereignism or souverainism (from French: souverainisme, pronounced [su.vʁɛ.nism] ⓘ, meaning "the ideology of sovereignty") is the notion of having control over one's conditions of existence, whether at the level of the self, social group, region, nation or globe. [1]
The dynamic theory of law is singled out in this subsection discussing the political philosophy of Hans Kelsen for the very same reasons which Kelsen applied in separating its explication from the discussion of the static theory of law within the pages of Pure Theory of Law. The dynamic theory of law is the explicit and very acutely defined ...
Edward Coke took from Bodin on sovereignty; and like him opposed the concept of mixed monarchy. [152] While Bodin's ideas on authority fitted with the theory of divine right of kings, his main concern was not with the choice of the sovereign. But that meant they could cut both ways, being cited by parliamentarians as well as royalists.
Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [2] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Hugo Krabbe (3 February 1857 – 4 February 1936) was a Dutch legal philosopher and writer on public law.Known for his contributions to the theory of sovereignty and the state, he is regarded as a precursor of Hans Kelsen.
Dialectical monism, also known as dualistic monism or monistic dualism, is an ontological position that holds that reality is ultimately a unified whole, distinguishing itself from monism by asserting that this whole necessarily expresses itself in dualistic terms.
The monad, the word and the idea, belongs to the Western philosophical tradition and has been used by various authors. [3] Leibniz, who was exceptionally well-read, could not have ignored this, but he did not use it himself until mid-1696 when he was sending for print his New System. [4]