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τη ωραια πυλη του ιερου (tē hōraia pylē tou hierou, the Beautiful Gate of the temple) [2] According to the Acts narrative, there was a habitual beggar there with a congenital disability , who sought alms as people entered and left the temple.
The name "Huldah gates" is taken from the description of the Temple Mount in the Mishnah (Tractate of Midot 1:3). [1]Two possible etymologies are given for the name: "Huldah" means "mole" or "mouse" in Hebrew, and the tunnels leading up from these gates called to mind the holes or tunnels used by these animals.
More properly, however, these doors should be called the "Beautiful Gate", [3] and in Greek this is the only term used, although the official English sites of the Ecumenical Patriarchate, the Orthodox Church in America and the Antiochian Orthodox Church all use the term "Royal Doors". In Russia, they are sometimes called the "Red Gates", red ...
The Gate of the Bani Ghānim (Arabic: باب الغوانمه Bāb al-Ghawānima) is located on the north-western corner. The name is the Arabic collective for the clan name Ghanim, a name documented since at least the 16th century. [13] It was called the al-Khalil gate (باب الخلیل). [14]
Sondani, two Dvarapalas, circa 525 CE. One of two pairs of dvarapala, 9th century Buddhist temple of Plaosan, Java, Indonesia.. A Dvarapala or Dvarapalaka (Sanskrit, "door guard"; IAST: Dvārapāla Sanskrit pronunciation: [dʋaːɽɐpaːlɐ]) is a door or gate guardian often portrayed as a warrior or fearsome giant, usually armed with a weapon - the most common being the gada (mace).
'Golden Gate') is the only eastern gate of the Temple Mount, and one of only two Gates of the Old City of Jerusalem that used to offer access into the city from the East side. The gate has been sealed since 1541, the most recent of several sealings. Its interior can be accessed from the Temple Mount.
"Niō gate", see below), a gate enshrining two gods called Niō in its outer bays. Their structure or shape, as the nijūmon (lit. "two-story gate", see below) and the rōmon (lit. tower gate). Their function, as the sanmon (see below), which is the most important gate of a Zen or Jōdo temple.
The front of the gate has a low-relief design with a repeated pattern of images of two of the major gods of the Babylonian pantheon. Marduk, the national deity and chief god, with his servant dragon Mušḫuššu, is depicted as a dragon with a snake-like head and tail, a scaled body of a lion, and powerful talons for back feet. Marduk was seen ...