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Uppaluri Gopala Krishnamurti (9 July 1918 – 22 March 2007) was a philosopher and orator who questioned the state of spiritual liberation.Having pursued a religious path in his youth and eventually rejecting it, U.G. claimed to have experienced a devastating biological transformation on his 49th birthday, an event he refers to as "the calamity".
As is the case with most Krishnamurti texts, the book consists of edited excerpts from his public talks and discussions; it includes examinations of subjects that were, or became, recurrent themes in his exposition: [10] the nature of the self – and of belief, investigations into fear and desire, the relationship between thinker and thought, the concept of choiceless awareness, the function ...
Krishnamurti wrote in second or third person, referring to himself in the latter mode exclusively; [6] in a few cases there is an anonymous interlocutor. A typical entry expounds on one or more of Krishnamurti's favorite themes through observations of nature, consciousness, and life that often flow seamlessly into each other. [7]
Choiceless awareness is a major topic in the exposition of Indian philosopher Jiddu Krishnamurti (1895–1986). [1] Beginning in the 1930s, he often commented on the subject, which became a recurring theme in his work. [2]
The Library Journal stated in review, "[Krishnamurti's] insights are, as always, written in plain, nonsectarian language, and give perhaps the best picture we have today of the life of the spirit outside a strictly religious context. " [27] Publishers Weekly called the work a "luminous diary" and characterized Krishnamurti's teaching as "austere, in a sense annihilating. " [10]
U. G. Krishnamurti, [no relation to Jiddu], sometimes characterized as a spiritual anarchist, denied both the value of gurus and the existence of any related worthwhile teaching. [114] Dr. David C. Lane proposes a checklist consisting of seven points to assess gurus in his book, Exposing Cults: When the Skeptical Mind Confronts the Mystical.
Krishnamurti met very many people in his lifetime who went on to become writers, philosophers, teachers etc. Their disagreement may have been somewhat formative of U.G.'s view of the world, but really it is only relevant within that context and had very little to do with the life of J. Krishnamurti.
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