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The name Chaldaea is a latinization of the Greek Khaldaía (Χαλδαία), a hellenization of Akkadian māt Kaldu or Kašdu, suggesting an underlying /kaɬdu/. [5] The term Chaldea appears in Hebrew in the Bible as Kaśdim (כַּשְׂדִּים), [6] while Chaldeans are Hebrew Kaśdim (כַּשְׂדִּים) and Aramaic Kaśdā'in (כַּשְׂדָּאִין).
Ur Kasdim (Hebrew: אוּר כַּשְׂדִּים, romanized: ʾŪr Kaśdīm), commonly translated as Ur of the Chaldees, is a city mentioned in the Hebrew Bible as the birthplace of Abraham, the patriarch of the Israelites and the Ishmaelites.
Chaldean Catholic Church, Eastern Rite Catholic Church in full communion with the Catholic Church; Chaldean Rite, the East Syriac Rite of the Chaldean Catholics; Chaldean Oracles, texts widely used by Neoplatonist philosophers from 3rd to 6th centuries AD; referred to by some of the Christian Church Fathers
The biblical Ur is mentioned four times in the Torah or Hebrew Bible (Tanakh in Hebrew), with the distinction "of the Kasdim"—traditionally rendered in English as "Ur of the Chaldees". The Chaldeans had settled in the vicinity by around 850 BC, but were not extant anywhere in Mesopotamia during the 2nd millennium BC period when Abraham is ...
Jerome did know that Aramaic was in the Bible, where he designated the biblical Aramaic (or Old Aramaic) by the term 'Chaldean.' Jerome implied that one reason the books of Tobit and Judith are undeserving of inclusion within the biblical canon is because they were written in Chaldean.
Ancient Chaldeans, ancient Semitic people in southern Mesopotamia; Modern Chaldeans, modern self-identification of Chaldean Catholics; See also.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
The Christian Bishop Eusebius of Caesarea as early as the early 4th century, noting that the Babylonian historian Berossus in the 3rd century BC had stated that the first king after the flood was Euechoios of Chaldea (in reality Chaldea was a small state historically not founded until the late 9th century BC), identified him with Nimrod.