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The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b) Rules concerning redeeming property (Leviticus 25:23 and 25:26-34) Order to only keep heathens as slaves (Leviticus 25:40, 25:42, 25:44-46) Rules concerning redeeming people (Leviticus 25:48-52, and 25:54) Law concerning the commutation of vows (Leviticus 27)
a woman who was born of the prohibited relations of a kohen (called a chalalah) (Leviticus 21:7) women captured during warfare [ 42 ] a widow whose brother-in-law refused to perform a levirate marriage , and she consequently performs the Halitzah ceremony [ 43 ]
Leviticus 24:10-23 tells the story of a certain man, whose name is not given. He was the son of an Israelite mother, Shelomith, daughter of Dibri of the tribe of Dan. He had an Egyptian father who is not given a name (v. 10). Shelomith's son, in the course of a quarrel with another Israelite, blasphemed, using the Divine Name.
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
The Book of Leviticus states that a mother should be considered unclean for 40 days after giving birth to a boy and for 80 days after giving birth to a girl. The scene shows a mother in bed eating, surrounded by women and children. Her baby is rocked in a crib. In the foreground, three children ladle water from a jar.
Niddah has the general meaning of "expulsion" and "elimination", [12] coming from the root ndd, "to make distant" (the Aramaic Bible translations use the root rhq, "to be distant"), reflecting the physical separation of women during their menstrual periods, [13] who were "discharged" and "excluded" from society by being banished to and ...
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