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This book is a study of early Christianity and the role of Christian women in the first two centuries. MacDonald uses the findings of cultural anthropology and models of analysis taken from modern sociology to study extant texts of pagan and Christian public opinion in an attempt to provide insight into the hidden lives of women. [1]
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
Christo-Paganism is a set of beliefs held by some neopagans that encompasses Christian teachings. Christo-Pagans may identify as witches, [1] [2] druids, [3] [4] or animists. [5] Most, but not all, worship the Christian God. [1] Some Christo-Pagans may consider the Virgin Mary to be a goddess, or a form of the Goddess.
Regarding European paganism, in Modern Paganism in World Cultures: Comparative Perspectives Michael F. Strmiska writes that "in Pagan magazines, websites, and Internet discussion venues, Christianity is frequently denounced as an antinatural, antifemale, sexually and culturally repressive, guilt-ridden, and authoritarian religion that has ...
Scholars fall into two categories on how and why this dramatic change took place: the long established traditional catastrophists who view the rapid demise of paganism as occurring in the late fourth and early fifth centuries due to harsh Christian legislation and violence, and contemporary scholars who view the process as a long decline that ...
Pagans and Philosophers: The Problem of Paganism from Augustine to Leibniz is a 2015 book by the British philosopher John Marenbon. It is about the treatment of pre-Christian thought among Christian writers and theologians from late antiquity to the early 18th century. The author labels his subject as the "problem of paganism" during the "Long ...
Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
[271] Further, there is a common belief in the pagan community that Christianity and paganism are opposing belief systems. [271] This animosity is flamed by historical conflicts between Christian and pre-Christian religions, as well as the perceived ongoing Christian disdain from Christians. [271]