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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
In Lurianic Kabbalah, the Four Worlds of our created existence are arranged in a stable form, through the reconfiguration of the original sefirot into partzufim. The first realm to exhibit this new arrangement is the mature form of Atziluth (the World of "Emanation"), therefore also called the " World of Tikun " (Rectification).
It exists today in a number of editions, up to 2,500 words long (about the size of a pamphlet). It organizes the cosmos into "32 paths of wisdom", comprising "10 sefirot" (numbers, not the Sefirot of later Kabbalah) and "22 letters" of the Hebrew alphabet. It uses this structure to organize cosmic phenomena ranging from the seasons of the ...
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
The ten sefirot "attributes" and their associated twelve partzufim or "personas" reflect this light in the Four Worlds, as do more specific Divine manifestations. In Lurianic Kabbalah, the partzufim interact dynamically, and sublime levels are clothed within lower existences, a concealed soul. Nonetheless, in each world, sefirot and partzufim ...
Chesed, the fourth of the ten sefirot on the Tree of Life, is located on the right pillar, which is associated with mercy and compassion. As a sefirah, Chesed embodies the divine quality of unconditional love and benevolence, serving as a conduit for the flow of divine energy and grace into the world. [6]
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (Hebrew: דַּעַת, romanized: Daʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit. ' knowledge ') [1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In Daʻat, all sefirot exist in their
Song 1 and 34: listing of the 10 "Sefirot" (attributes) in the Kabbalah. Song 2: refers to the return to Zion in the time of redemption. Song 6 and 7: a song with each stanza ending with "boqer" (morning). Song 9: a song with each stanza ending with "yom" (day). Song 14: "Yasad besodo", discusses many different Kabbalistic concepts and how God ...