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The doctrine states that though the death of Jesus Christ is sufficient to atone for the sins of the whole world, [2] it was the intention of God the Father that the atonement of Christ's death would work itself out in only the elect, thereby leading them without fail to salvation.
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227] The International Standard Bible Encyclopedia says, "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul."
The Bible verses about death remind us that while we will all go through it before Jesus ... But there is hope and comfort in knowing that although death is the ending of life on this earth ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
The meaning of this kerygma is a matter of debate, and open to multiple interpretations. Traditionally, this kerygma is interpreted as meaning that Jesus' death was an atonement or ransom for, or propitiation or expiation of, God's wrath against humanity because of their sins. With Jesus' death, humanity was freed from this wrath.
The Jesus Seminar has argued that verses John 14:30–31 represent a conclusion, and that the next three chapters have been inserted into the text later. This argument considers the Farewell Discourse not to be authentic, and postulates that it was constructed after the death of Jesus. [22]
Pilate Washes His Hands by James Tissot – Brooklyn Museum. The term "blood curse" refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death.
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