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By the Han dynasty, written law had matured from its archaic form based largely on natural law and social customs into a rational corpus influenced by politics and based on positive law. [229] However, the Han dynasty law code established by Chancellor Xiao He (d. 193 BCE) was largely an extension of an existing Qin dynasty law code. [230]
The Han dynasty was restored after his overthrow, and his rule marked the separation between the Western Han dynasty (before Xin) and Eastern Han dynasty (after Xin). Traditional Chinese historiography viewed Wang as a tyrant and usurper, while more recently, some historians have portrayed him as a visionary and selfless social reformer.
The Han dynasty [a] was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD).
The rule of avoidance employed during the Han dynasty, and persisted through various subsequent dynasties and continues to influence the appointment of local government leaders in the People’s Republic of China and the Chinese Communist Party, prohibited local officials from serving in their places of origin, so that family and friends would not influence them and prevent the potential ...
The Han dynasty ruled in an era of Chinese cultural consolidation, political experimentation, relative economic prosperity and maturity, and great technological advances. There was unprecedented territorial expansion and exploration initiated by struggles with non-Chinese peoples, especially the nomadic Xiongnu of the Eurasian Steppe.
After Zhang Lu's surrender, he relocated to the Han court where he continued to live until the Han dynasty was replaced by the Cao Wei regime. Zhang Lu then used his own popularity as a religious leader to lend legitimacy to the new Wei court, proclaiming that the Wei court had inherited divine authority from the Tao church, as well as from ...
As is typical of an ancient Chinese text, the organization of the Guanzi has been altered over time, the chronology and significance of which is not all that clear. . Covering a wide variety of subjects, ranging from detailed economic discussions to overviews of local soil topography, many chapters include Confucian values as a necessity for the state, expressing a blend of what may be ...
A Western Han painted ceramic jar with raised reliefs of dragons, phoenixes, and taotie designs Provinces and commanderies at the end of the Eastern Han dynasty in 219 CE. The Han dynasty (202 BC – 220 AD) was the second imperial dynasty of China, following the Qin dynasty (221–207 BC).