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"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
Much of the original church liturgical services functioned as a means of learning Christian theology. A final uniformity of liturgical services may have become solidified after the church established a Biblical canon, possibly based on the Apostolic Constitutions and Clementine literature. Clement (d.
The Greek word ekklēsia, literally "called out" or "called forth" and commonly used to indicate a group of individuals called to gather for some function, in particular an assembly of the citizens of a city, as in Acts 19:32–41, is the New Testament term referring to the Christian Church (either a particular local group or the whole body of ...
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Mission of Barnabas and Paul, (Acts 13:1–14:28) to Cyprus, Pisidian Antioch, Iconium, Lystra and Derbe (there they were called "gods ... in human form"), then return to Syrian Antioch: Map1: 47: The Church of the East is created by Saint Thomas in the Persian Empire (modern-day Iraq and Iran) 48: Council of Jerusalem (Acts 15).
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Two books, both called The Life of Jesus were written by David Strauss, published in German in 1835–36, and Ernest Renan, published in French in 1863. The Historical Jesus is conceptually different than the Christ of Faith. The former is physical, while the latter metaphysical. The Historical Jesus is based on historical evidence.